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论庄子"逍遥游"的人生美学
引用本文:王凯. 论庄子"逍遥游"的人生美学[J]. 武汉大学学报:哲学社会科学版, 2006, 59(1): 26-31
作者姓名:王凯
作者单位:青岛大学,文学院,山东,青岛,266071
摘    要:
庄子美学是"逍遥游"的美学,以绝对自由为核心的"逍遥游"兼有人生、审美的双重意义,成为庄子人生哲学与美学的共同归宿点.在道家学派中,庄子比任何人都更集中、更突出地关注和思考了人生问题,并且把"道"和人生紧紧连在一起,把道的境界看做是人生所能达到的最高境界.庄子美学是从心灵体验出发,追问永恒长存的生命意义,把个体有限的生命纳入到宇宙大生命之中,从而实现美的超越,从有限进入到无限,最终使人生永恒化、艺术化,使审美本体化、人生化.

关 键 词:  自然  人格
文章编号:1671-881X(2005)06-0026-06
修稿时间:2005-05-01

The Life Aesthetics of Zhuangzi's Wandering in Absolute Freedom
WANG Kai. The Life Aesthetics of Zhuangzi's Wandering in Absolute Freedom[J]. Wuhan University Journal (Social Sciences), 2006, 59(1): 26-31
Authors:WANG Kai
Abstract:
Zhuangzi's aesthetics means the aesthetics of Wandering in Absolute Freedom.Wandering in Absolute Freedom,which regards absolute freedom as its core,becomes the same home to return to for Zhuangzi's life philosophy and aesthetics.Focusing on life requires Zhuangzi to think about the essence and value of life from the angle of Theory of Reality,which indicates his appreciation of ultimate.Zhuangzi has concerned and thought more about life than any other in Taoism School,and,he attaches Tao with life closely and regards the state of Tao as the highest state of life.Starting from the nous experiencing,Zhuangzi's aesthetics pursues after the eternal life significance and brings the limited life of individual into the magnificent universe life,in order to realize beauty,step into infinite from finiteness,and,let the life become eternal and aestheticized.
Keywords:Tao  nature  character  
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