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明末清初士大夫与近代士大夫反基督教思想异同辨析
引用本文:刘丽敏.明末清初士大夫与近代士大夫反基督教思想异同辨析[J].唐都学刊,2005,21(1):117-121.
作者姓名:刘丽敏
作者单位:中国人民大学,国际关系学院,北京,100872
摘    要:无论在明末清初还是在教案风起云涌的近代 ,士大夫一直是倡导反基督教思想、制造反教言论的主力军。总体说来 ,明末清初士大夫与近代士大夫的反基督教思想 ,其深层内容并无二致 ,二者都以儒家的世界观表现出种族反教、邪说反教、纲伦反教和经验反教的特征。但在列强肆虐的近代中国 ,随着教会权威的形成和官、绅、民反教共识的达成 ,近代士大夫的反教思想又呈现出别异于明末清初士大夫的特质。

关 键 词:明末清初  近代  士大夫  反基督教思想  异同
文章编号:1001-0300(2005)01-0117-05
修稿时间:2004年9月24日

Differentiation of Anti-Christianity Ideology Between Scholar-officials in the late Ming Dynasty and early Qing Dynasty and Scholar-officials in Modern China
LIU Li-min.Differentiation of Anti-Christianity Ideology Between Scholar-officials in the late Ming Dynasty and early Qing Dynasty and Scholar-officials in Modern China[J].Tangdu Journal,2005,21(1):117-121.
Authors:LIU Li-min
Abstract:Scholar-officials in both the late Ming Dynasty and early Qing Dynasty and the modern China opposed Christianity.Generally speaking,There were no essential differences between their anti-christianity ideology.However,in modern times when China was indulged in wanton massacre by the Great Powers,social situation changed profoundly.With the emergence of church authorities as well as the agreement of anti-Christianity among government officials,girdles and the ordinary people,Scholar-officials in modern China became quite different from those in the late Ming Dynasty and early Qing Dynasty in their anti-Christianity ldeology.
Keywords:the late Ming Dynasty and early Qing Dynasty  modern times  scholar-officials  anti-Christianity  differentiation
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