| 历史合规律性合目的性问题辨正 |
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| 引用本文： | 刘曙光. 历史合规律性合目的性问题辨正[J]. 北方论丛, 2006, 0(6): 102-108 |
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| 作者姓名： | 刘曙光 |
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| 作者单位： | 北京大学,学报编辑部,北京,100871 |
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| 基金项目： | 国家社科基金特别委托项目(批准号:04@ZH004) |
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| 摘 要： | “社会历史的发展是合规律性与合目的性的统一”,一般哲学原理教科书都认为这是马克思主义哲学的一个基本观点。其实,这一观点起源于宗教神学,是世俗化形式的基督教。这一明显带有目的论色彩的唯心主义观点,不仅受到来自批判的或分析的历史哲学的批判,而且也曾受到马克思的尖锐批判。在马克思看来,合规律性合目的性只能是人的活动区别于动物本能活动的本质特征,社会历史根本不存在合规律性与合目的性问题。
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| 关 键 词： | 历史 合规律性 合目的性 起源 人的活动 |
| 文章编号： | 1000-3541(2006)06-0102-07 |
| 收稿时间： | 2006-06-05 |
| 修稿时间： | 2006-06-05 |
Differentiate and Analyse the Proposition that History Is Conform to Law and Purpose |
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| LIU Shu-guang. Differentiate and Analyse the Proposition that History Is Conform to Law and Purpose[J]. The Northern Forum, 2006, 0(6): 102-108 |
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| Authors: | LIU Shu-guang |
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| Affiliation: | Editorial Department, Journal of Peking University, Beijing 100871, China |
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| Abstract: | The viewpoint that the development of social history is conform to law and purpose has been considered as a basic one of Marxist philosophy by the currently textbooks of philosophy principle.In fact,this proposition comes from religion theology;it is the common form of Christianity.This proposition has been criticized not only by analysis philosophy of history,but also by Karl Marx. In Karl Marx's opinion,conforming to law and purpose is the characteristics of activity of human being,which is deferent from the activity of animals;the problem does not exist that the development of social history is conform to law and purpose. |
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| Keywords: | history conform to law conform to purpose Activity of human being |
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