| 试论苯教的宗教性质及与藏区民间宗教的关系 |
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| 引用本文： | 孙林.试论苯教的宗教性质及与藏区民间宗教的关系[J].西藏研究,2006,33(4):30-35. |
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| 作者姓名： | 孙林 |
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| 作者单位： | 西藏民族学院人文学院民族研究所,陕西,咸阳,712082 |
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| 摘 要： | 文章主要对藏区古老的苯教的宗教属性和特征进行分析,认为在历史上,苯教作为一种宗教的名称出现时,其已经形成系统性的宗教体系,所以我们不能将之列为原始宗教。苯教一般被分为两类,即斯巴苯教与雍仲苯教。其中斯巴苯教与民间宗教有密切的关系,为藏区民间宗教的源流之一。
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| 关 键 词： | 苯教 原始宗教 民间宗教 |
| 文章编号： | 1000-0003(2006)04-030-06 |
| 修稿时间： | 2006年5月10日 |
On Bon Religious Character and Its Connection with the Folk Religion in Tibetan Regions |
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| Sun Lin.On Bon Religious Character and Its Connection with the Folk Religion in Tibetan Regions[J].Tibetan Studies,2006,33(4):30-35. |
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| Authors: | Sun Lin |
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| Abstract: | This article analyses the attribute and particularity of the age-old Bonism of Tibetan regions mostly,take for in history, when Bon became an apellation of religion,it has come into being some institutional religion,so we can not rank it to primordial religion.Generally speaking,Bon was stapled to two particular varieties including srid-pa Bon and gyung-drung Bon.Thereinto the srid-pa Bon have consanguineous relation with folk religion in Tibet,it is one of headstreams of Tibetan folk religion. |
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| Keywords: | Bonism primordial religion folk religion |
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