| 论蔡邕的儒家用世精神 |
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| 引用本文： | 石静.论蔡邕的儒家用世精神[J].中国石油大学学报(社会科学版),2010,26(1):73-76. |
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| 作者姓名： | 石静 |
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| 作者单位： | 北京师范大学,历史学院,北京,100875 |
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| 摘 要： | 蔡邕并非一流的经学家，在经学大家辈出的汉代，他的经学成就难与郑玄等人比肩。然而，他的积极用世精神独步当时，是东汉末年著名的儒家学者。他的忠孝思想、正名思想、谶纬思想中闪烁着儒家的用世精神，其政治主张亦以用世精神作为指导。这一特点使得蔡邕作为具有经世致用精神的儒家学者，在东汉末年引领学坛。
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| 关 键 词： | 蔡邕 忠孝 正名 谶纬 用世 |
A Study of Caiyong's Spirit of Active Confucianism |
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| SHI Jing.A Study of Caiyong's Spirit of Active Confucianism[J].Journal of China University Of Petroleum:Edition of Social Sciences,2010,26(1):73-76. |
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| Authors: | SHI Jing |
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| Institution: | SHI Jing(Institute of History,Beijing Normal University,Beijing 100875,China) |
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| Abstract: | There were many outstanding classic learners in the Han Dynasty,so Caiyong's success didn' t come up to Zheng Xuan's.But he was a famous scholar of Confucianism because of his active spirit.The active spirit of Confucianism was in his thought of loyalty and piety,the regulation of ming and chenwei.Also,he applied the active spirit to political practice.This character made him become a scholar of Confucianism that has active spirit,a leader of academic world in late Eastern Han Dynasty. |
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| Keywords: | loyalty and piety the regulation of ming chemwei active spirit |
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