| 沧浪之水与儒家之道 |
| |
| 引用本文： | 鹿林.沧浪之水与儒家之道[J].华北水利水电学院学报(社会科学版),2009,25(4):81-84. |
| |
| 作者姓名： | 鹿林 |
| |
| 作者单位： | 河南农业大学,郑州,450002 |
| |
| 摘 要： | 水作为喻体在儒家思想中具有非常重要的意义,自从孔子以水来喻道起,儒家学者不断地借助水的形象来阐释自己的思想。然而,自孔子之后,儒家发生了分化和变异,孟子以"沧浪之水"对仁的解释更侧重于从人的内在心理说明仁的道德属性,并为后世儒家所继承,最终开出一个"内圣"之道。"内圣"与"外王"共同构成了儒家完整的"道",成为儒家知识分子处世哲学的核心精神。
|
| 关 键 词： | 沧浪之水 儒家之道 内圣与外王 处世哲学 |
Water of Cang-lang and Dao of Confucianism |
| |
| LU Lin.Water of Cang-lang and Dao of Confucianism[J].Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition),2009,25(4):81-84. |
| |
| Authors: | LU Lin |
| |
| Institution: | LU Lin ( Henan Agricultural University, Zhengzhou 450002, China) |
| |
| Abstract: | Water as a vehicle has a great significance in Confucianism thought,since Confucius explained Dao by water,Confucian scholars continue to use the image of water to explain their ideas.However,since Mencius,Confucianism disintegrated and differentiated,in the explaination of benevolence by ＂water of Cang-lang＂,Mencius focused on the explaination the moral attributes of benevolence from human＇s inner mentality,and by later generations of Confucian inheritance,eventually opening the Dao of ＂inner sagelihood＂.＂Inner sagelihood＂ and ＂outer kingliness＂ together constitute the value orientation of Confucianism,and becomed the key spirit of philosophy of living of Confucian intellectuals. |
| |
| Keywords: | Water of Cang-lang Dao of Confucianism inner sagelihood and outer kingliness philosophy of living |
| 本文献已被 维普 万方数据 等数据库收录！ |
|
