| 儒家的尚"中"与道家的崇"大"——儒道和谐观的差异与融合 |
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| 引用本文： | 孟庆雷.儒家的尚"中"与道家的崇"大"——儒道和谐观的差异与融合[J].安徽大学学报(哲学社会科学版),2007,31(6):35-38. |
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| 作者姓名： | 孟庆雷 |
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| 作者单位： | 山东大学,文学院,山东,济南,250100 |
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| 摘 要： | "和谐"作为中国传统文化的一个核心范畴,是一个多层次、立体的概念,儒家的尚"中"思想及由此而发展起来的"中和"观念与道家的崇"大"思想及由此而来的"大和"观念是构成这一理论的两大基石,前者为"和谐"观念的形成提供了秩序平衡与个体节中,后者则带来了本体追求与辩证观念.在《易传》与《中庸》中二者达到融合.
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| 关 键 词： | 尚"中" 崇"大" 中和 大和 |
| 文章编号： | 1001-5019(2007)06-0035-04 |
| 修稿时间： | 2007年4月10日 |
The Similarities Between Confucianism and Taoism and Their Integration on the View of Harmony |
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| MENG Qing-lei.The Similarities Between Confucianism and Taoism and Their Integration on the View of Harmony[J].Journal of Anhui University(Philosophy & Social Sciences),2007,31(6):35-38. |
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| Authors: | MENG Qing-lei |
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| Abstract: | A kernel category in traditional Chinese culture,"Harmony" is a multilayer concept.Two footstones for the concept are the Confucian idea of "mean" and the consequent Confucian view of "moderation" and the Taoist idea of "grandness" and the consequent "grand mildness",the former providing order,balance and individual self-restraint for the formation of "harmony" while the latter brings with it the ontological pursuit and dialectic notions.In The Book of Changes the two views reach a state of integration. |
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| Keywords: | esteem of "mean" esteem of "grandness" moderation grand mildness |
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