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道教的清修观与文人的白日梦——唐五代道书与文人创作中女仙形象之差异及原因
引用本文:胡蔚. 道教的清修观与文人的白日梦——唐五代道书与文人创作中女仙形象之差异及原因[J]. 四川大学学报(哲学社会科学版), 2006, 0(5): 112-117
作者姓名:胡蔚
作者单位:四川大学文学与新闻学院,四川成都 610064
基金项目:面向21世纪教育振兴行动计划(985计划)
摘    要:
现代学者一般认为唐五代女冠大都风流放荡,这种看法有偏颇。女仙故事是折射现实的一面镜子,较为全面地考察此期女仙故事,可以发现道书与文人作品中的女仙形象迥异,大量描写多情女仙的文人作品导致了学者对唐五代修道女性的误解,而道书中比比皆是的清修女性的形象则被忽略了。事实上,此期修道女性中风流人物只占少数。

关 键 词:道教  清修观  女仙形象篌
文章编号:1006-0766(2006)05-0112-06
修稿时间:2006-01-05

The Conception of Cultivating Oneself According to the Religious Doctrine of Abstinency in Daoism and the Daydream of the Literati: the reason of the difference between the figural fairies in Taoist books and literati's works
HU Wei. The Conception of Cultivating Oneself According to the Religious Doctrine of Abstinency in Daoism and the Daydream of the Literati: the reason of the difference between the figural fairies in Taoist books and literati's works[J]. Journal of Sichuan University(Social Science Edition), 2006, 0(5): 112-117
Authors:HU Wei
Abstract:
Many scholars hold that the female Taoist in Tang Dynasty and the Five Dynasties were dissolute.This opinion is not correct.The stories of fairies tell us that the figural fairies are absolutely different between the books of the Taoists and the works of the literati.As images of many female Taoist in books were ignored,scholars' illusion was formed.In fact,dissolute female Taoists are few in Tang Dynasty and the Five Dynasties.
Keywords:Taoism  the conception of cultivating oneself according to the religious doctrine of abstinency  fairy
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