魏晋南北朝时期儒佛的孝道之争

孝道问题是魏晋南北朝时期儒佛碰撞交流的起因和重要内容。儒家最初只是对佛教剃度、弃家、不婚娶的一套教规提出伦理上的质疑。东晋以下,佛教的发展壮大日益影响到世俗权力阶层的现实利益,儒佛对立也趋于尖锐。儒家在孝道问题上逐渐联系政治、经济、社会现实问题来批判佛教,直到对其全面否定。在这整个过程中,佛教不与儒家作对抗,努力调合儒佛观念,其最初基本上采用“贵道忘迹”的方式来回应儒家的指责。到东晋慧远则已能通过专心论证佛儒相合来为佛教教规不违孝道提供内在的根据,在很大程度上促进了儒佛孝道观念的交融。此期儒佛孝道之争对中国传统孝道思想和孝文化产生了巨大影响。

The Argument of Filial Piery between Confucianist and Buddhist during Wei-Jin and Southern & Northern Dynasty

The quesstion of Filial piery is the origin and the most important composition of the argument between Confucianist and Buddhist during Wei-Jin and Southern & Northern Dynasties.As the beginning Confucianist only bring out ethical query about Buddhist's some canons such as shaved-head,passing away,not marrying.etc.From Eastern Jin Dynasty,Buddhist's development begins to affect vital interest of secular infuential officials. The oppose between Confucianist and Buddhist tend towards sharper. The Confucianis contact filial piery with politics, economy and society reality problems to ciritize and complete deny Buddhist. At this time, Buddhist don' t opposite to confucia-nis,on the contrary,it makes great efforts to meditate this two ideas.At first,Buddhis use the method of "attaching imporatance to doctrine and neglecting monk's movement and expression "to answer Confucianist' s query. In Eastern Jin, monk Hui Yuan begins to concetrate on proving Confucianist and Buddhist's endurance and offer inner basis of Buddhist's canons.The effort of Hui Yuan Promotes the fusion of Confucianist and Buddhis. In this whole period, the argument of filial piery between Confucianist and Buddhist brings great infuence to filial piery and the culture of China.