| 神圣与神秘主义:俄罗斯文化的主要维度 |
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| 引用本文： | 车玉玲.神圣与神秘主义:俄罗斯文化的主要维度[J].求是学刊,2012,39(3):13-17. |
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| 作者姓名： | 车玉玲 |
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| 作者单位： | 苏州大学政治与公共管理学院,江苏苏州,215123 |
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| 基金项目： | 江苏省教育厅重点项目“生态学马克思主义研究与当代启示”,项目编号:2010ZDLXM051;苏州大学东吴学者计划资助项目 |
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| 摘 要： | 在当前“去魅化”的科学时代,非理性的情感与不可言说的心灵体验越来越被边缘化,作为精神世界最高体验的神圣与神秘主义通常被仅仅从理性的角度进行理解,神秘主义甚至被等同于迷信而受到批判.正是在这样的背景下,20世纪的俄罗斯宗教哲学家力图恢复神圣与神秘在人的生命存在中的位置.文章认为,神圣与神秘主义不仅是俄罗斯宗教哲学的灵魂,同时在俄罗斯文学、民间艺术以及俄罗斯民族的性格中都有着深刻影响.应该明确的是,俄罗斯思想家的目标不是恢复宗教的地位,而是指出神圣与神秘主义作为人的内在体验是克服现代人之存在的物化状态的一个主要途径.
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| 关 键 词： | 神圣 神秘主义 物化 |
Holiness and Mysticism:Major Dimension of Russian Culture |
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| CHE Yu-ling.Holiness and Mysticism:Major Dimension of Russian Culture[J].Seeking Truth,2012,39(3):13-17. |
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| Authors: | CHE Yu-ling |
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| Institution: | CHE Yu-ling(School of Political and Public Administration,Soochow University,Suzhou,Jiangsu 215123,China) |
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| Abstract: | The irrational emotion and unspeakable mental experience is marginalized and neglected in currently "disenchanted" scientific age and holiness and mysticism,as the highest form of experience in spiritual world,is understood only from the rational perspective,and even criticized as superstition.In this context,20th century Russian religious philosophers try to restore the position of holiness and mysticism in life of man.This article believes that holiness and mysticism are not only the soul of Russian religious philosophy but casts influence in Russian literature,folk art and national character.It should be emphasized that the target of Russian thinkers is not to restore the position of religion,but to point out the way to overcome the thingness of man’s existence by adopting holiness and mysticism. |
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| Keywords: | holiness mysticism materialization |
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