| 试析汉代的宇宙生成论 |
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| 引用本文： | 朱玉周. 试析汉代的宇宙生成论[J]. 齐鲁学刊, 2007, 0(3): 22-24 |
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| 作者姓名： | 朱玉周 |
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| 作者单位： | 山东大学,历史文化学院,山东,济南,250100 |
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| 摘 要： | 汉代哲学的宇宙生成论,按其本原的属性可分为物质性的本原生成论和精神性的本原生成论两种类型。它在天道观方面融合了儒、道的宇宙本原,在自身发展的过程中出现了向宇宙本体论转化的倾向,其宇宙生成过程论也趋于繁琐化、神秘化。汉代宇宙生成论的这些特点是当时社会的学术、思想文化的反映,并为魏晋玄学的产生提供了思想条件。
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| 关 键 词： | 汉代 宇宙生成论 特点 玄学 |
| 文章编号： | 1001-022X(2007)03-0022-03 |
| 修稿时间： | 2006-12-24 |
Analysis of the Theory of Cosmogony in Han Dynasty |
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| Zhu Yu-zhou. Analysis of the Theory of Cosmogony in Han Dynasty[J]. Qilu Journal, 2007, 0(3): 22-24 |
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| Authors: | Zhu Yu-zhou |
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| Abstract: | The theory of Cosmogony in Han Dynasty can be divided into two kinds: the physical principle and the spiritual one,according to its attribute.It merges Confucianism and Taoism'cosmic principle on cosmic viewpoints and displays a tendency of transformation from the Cosmogony to the Ontology,complication and mystification in the course of cosmic evolution.Its characteristics are the reflection of academic and thoughts in that times and they provide ideological condition for the Xuanxue in Wei-jin Period. |
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| Keywords: | Han Dynasty theory of cosmogony characteristic Xuanxue |
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