| 论魏晋文化中“清”的美学意义 |
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| 引用本文： | 杨琦.论魏晋文化中“清”的美学意义[J].河南社会科学,2012,20(3):93-95,108. |
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| 作者姓名： | 杨琦 |
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| 作者单位： | 郑州师范学院,河南郑州,450000 |
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| 摘 要： | "清"是中国传统审美文化中的一个重要范畴,"清"作为自觉的文化审美追求起源于先秦道家哲学思想,它既是老庄哲学的重要概念,又是审美的最高追求。"清"之风盛行,影响遍及人物品鉴、文学创作和文学评论等领域,"清"的人格之美、风度之美和艺术之美,充分体现了中国独特的审美精神,成为中国古典美学的重要范畴,对后世文艺作品的审美评价产生了深远的影响。
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| 关 键 词： | 魏晋 尚清 美学 哲学 |
On the Aesthetic Meaning of Qing in the Culture of Wei Dynasty and Jin Dynasty |
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| Yang Qi.On the Aesthetic Meaning of Qing in the Culture of Wei Dynasty and Jin Dynasty[J].Henan Social Sciences,2012,20(3):93-95,108. |
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| Authors: | Yang Qi |
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| Abstract: | Qing,an important category of the traditional Chinese aesthetic culture and a voluntary cultural pursuit,originates from Taoism before the Qin Dynasty,which is an important concept of Zhuangzi’s philosophy as well as the highest pursuit of aesthetics.The prevalence of qing influences people’s judgment,literary creation and literary critique,and its personal beauty,elegant beauty and art beauty fully epitomize Chinese special aesthetic spirit.Qing becomes an important category of Chinese classical aesthetics which exerts deep influence upon the aesthetic evaluation of literature and art in the following dynasties. |
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| Keywords: | Wei Dynasty and Jin Dynasty the admiration of qing aesthetics philosophy |
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