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| “道”世界观的后现代品格及其价值 | |
| 引用本文： | 唐名辉. “道”世界观的后现代品格及其价值[J]. 中国矿业大学学报(社会科学版), 2007, 9(1): 17-20 |
| 作者姓名： | 唐名辉 |
| 作者单位： | 中南大学,法学院,湖南,长沙,410075 |
| 摘 要： | 本文从后现代宗教学理论视角分析老子的“道”世界观。发现“道”表征了至上神的非人格化趋向;它本身具有泛活力主义和泛体验主义的特征;它采用诱导的方式来创造世界秩序。“道”的后现代品格对于破除一元神的狭隘偏执,提倡民族平等、博爱、互相尊重有现实性价值,也为现代宗教论证恶与神的共存事实提供了思考方向。 |
| 关 键 词： | 道 世界观 后现代 价值 |
| 文章编号： | 1009-105X(2007)01-0017-04 |
| 修稿时间： | 2006-12-22 |
Post-Modern Essence and Value of Tao |
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| TANG Ming-hui. Post-Modern Essence and Value of Tao[J]. Journal of China University of Mining & Technology(Social Sciences), 2007, 9(1): 17-20 | |
| Authors: | TANG Ming-hui |
| Abstract: | The paper analyses Tao from theory of the post-modern religion.It finds that Tao reflects the tendency of impersonality of god.It has the feature of panenergism and panexperientialism.It creates the world order in a inductive way.The post-modern quality of Tao is of practical value in that it can remove the bigoted bias of one God and promote national equality,universal fraternity and mutual respect.It also provides reflection direction for the modern religious proof of the coexistence of the evil and god. |
| Keywords: | Tao world outlook post-modernism value |
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