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葛兰西与毛泽东“文化领导权”思想比较
引用本文:黄卫星,李彬. 葛兰西与毛泽东“文化领导权”思想比较[J]. 清华大学学报(哲学社会科学版), 2012, 0(3): 125-133,158
作者姓名:黄卫星  李彬
作者单位:江西师范大学传播学院;清华大学新闻与传播学院
基金项目:2009年国家哲学社会科学基金重点项目“新中国六十年新闻事业史研究”(09AXW001)阶段性研究成果;江西师范大学青年英才培育资助计划
摘    要:作为共产党领袖和马克思主义思想家,葛兰西和毛泽东有关文化领导权的思考与论述颇多相同或相通之处。尽管由于葛兰西和毛泽东所处的历史境遇不同,面临的历史使命不同,两人对文化领导权的具体主张不尽相同,但借助葛兰西创建的文化领导权理论框架,我们可以对葛兰西和毛泽东关于"文化领导权"思想的一些方面进行比较,比如政治社会(国家)和人民民主专政、市民社会和人民大众、有机知识分子和改造知识分子、文化政治和新文化等。这种比较有助于探究文化领导权的核心命题,反思中国革命与文化建设的历史经验。

关 键 词:文化领导权  葛兰西  毛泽东  比较

Comparative Studies on Hegemony Between Gramsci and Mao Zedong
Huang Weixing,Li Bin. Comparative Studies on Hegemony Between Gramsci and Mao Zedong[J]. Journal of Tsinghua University(Philosophy and Social Sciences), 2012, 0(3): 125-133,158
Authors:Huang Weixing  Li Bin
Affiliation:Huang Weixing,Li Bin
Abstract:Being canonical Marxist theorists and Communist leaders,both Antonio Gramsci and Mao Zedong highlight the concept of hegemony and the significance of cultural leadership as the cornerstone of their revolutionary agenda.Given the common origin and similar standpoints,their theories and praxis diverge significantly in terms of political mission and historical contexts.Drawing upon Gramsci’s conceptual framework of hegemony,this research delineates the similarities and differences between Gramsci and Mao in the following di mensions: the political society(state) and the people democratic state,the civil society and the people,the organic intellectual and the transformative intellectual,cultural politics and New Culture.By way of such comparative studies,the authors purport to re-contextualize the Chinese revolution and the construction of China’s cultural leadership within a global vision.
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