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狂狷与中行──简论清初“四僧”与“四王”人生、艺事的分流
引用本文:邓乔彬.狂狷与中行──简论清初“四僧”与“四王”人生、艺事的分流[J].齐鲁学刊,2001(3):87-90.
作者姓名:邓乔彬
作者单位:华东师范大学,中文系,上海,200062
摘    要:康有为《论语注》认为:“盖学道,贵中行之资,刚柔兼备;而任道,则非志高气上者不能,虽有小偏,终有大成。”明末清初,“中”只能是短暂的不稳定状态,狂者、狷者与“退懦”是三种人生范式。四僧是狂狷之士,而四王则近于“中行”,前者以“甚深之思”、“过情之怨”创作,“虽有小偏,终有大成”,后者以“中行之资”尽付于画,却“因”多而“革”少。

关 键 词:狂狷  中行  四僧  四王  人生与艺事
文章编号:1001-022X(2001)03-0087-04
修稿时间:2000年9月13日

Overbearingness and Impetuosity and the Doctrine of the Mean--A Study of the Diversity of the Life and Art of the "Four Monks" and the "Four Wangs"
DENG Qiao-bin.Overbearingness and Impetuosity and the Doctrine of the Mean--A Study of the Diversity of the Life and Art of the "Four Monks" and the "Four Wangs"[J].Qilu Journal,2001(3):87-90.
Authors:DENG Qiao-bin
Abstract:K'ang Yu-wei in his Lun-yu chuthinks that some pepole to follow the doctrine of the mean while others choose to be ambitious and overbearing who are somewhat radical in words and action, but usually can achieve greater achievements. The "Four-monk" painters of the late Ming and Qing dynasty belong to the latter group who are creative in their artistic work. The"Four-Wang" painters are members of the former group who follow the tradition and are less creative in their artistic work.
Keywords:overbearingness and impetuosity: the doctrine of the mean  the Four-Monk  the Four-Wang  life and art
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