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新世界主义和全球传播视域中的“网络空间命运共同体”理念
引用本文:邵培仁,许咏喻.新世界主义和全球传播视域中的“网络空间命运共同体”理念[J].浙江大学学报(人文社会科学版),1993,5(3):97.
作者姓名:邵培仁  许咏喻
摘    要:全球传播与共同体是共生共进的关系。“传播”的本义就带有“共享”或“共同体”的含义,共同体的建构和维系也要以持续稳定运行的传播系统为前提。网络与新媒体等传播技术发展迅猛,虽在助推人类文明发展、增进人类福祉层面功不可没,但也带来网络犯罪、网络恐怖主义等全球性问题。因此,多元主体参与的“网络空间命运共同体”建设将成为大势所趋。该理念和构想以“构建人类命运共同体、共同建设美好世界”为宗旨,以互联网技术的普遍应用及网络技术与信息安全为起点,是对共同体理念、传统世界主义思想和网络安全观的多重超越。


The Concept of ″Community of Common Future in Cyberspace″ in the Perspectives of Neo-cosmopolitanism and Global Communication
Shao Peireng,Xu Yongyu.The Concept of ″Community of Common Future in Cyberspace″ in the Perspectives of Neo-cosmopolitanism and Global Communication[J].Journal of Zhejiang University(Humanities and Social Sciences),1993,5(3):97.
Authors:Shao Peireng  Xu Yongyu
Abstract:Based on the theory of global communication, the authors maintain that not only is ″Community of Common Future in Cyberspace″ an important part of Xi Jinping Thought on socialism with Chinese characteristics for the new era and of neo-cosmopolitanism, but also China's network governance ideas and global governance programs which represent China's wisdom are important contributions to the world as well as an advance over traditional cosmopolitanism, community philosophy, and network security in a variety of ways. The research framework of this paper is as follows: Firstly, it expounds the wisdom and experience of China's network governance, discusses how China breaks the discourse hegemony of ″Western Centralism″ in the global governance system, and promotes the universality of local experience of network security governance. Secondly, it explores the origin of the connection between the terms ″global communication″ and ″community″, especially the deep logic behind the concept of ″Community of Common Future in Cyberspace″. The innovation brought by technologies such as online new media has challenged the existing ″community″ experience of mankind. The development from the ″community″ based on lineage and geographical location to the ″community″ based on the infinite expansion of virtual space has created new possibilities and demands. Thirdly, the above two points lead to a deep analysis of the logical foundation of ″Community of Common Future in Cyberspace″, and to the idea that digital space and digital culture bring a new vitality to the ″community″ in the eyes of social scientists such as Giddens, and ″Community of Common Future in Cyberspace″ has become the most practical Chinese proposition in solving the network security problem in the Internet era. Finally, the article examines the meaning of communication of the ″Community of Common Future in Cyberspace″, i.e., when all human beings are regarded as one single community, communication is vital to maintaining order in the community to cope with shared risks. Although the emerging new communication technologies have contributed to the promotion of civilization and human well-being, global risks such as cybercrime and cyber terrorism still exist. ″Community of Common Future in Cyberspace″ will be practical only when multi-subjects actively participate in cyberspace governance, and nation-states and new media users become policy co-makers. This paper contributes to existing research in two aspects: (1) Extracting the theoretical value of ″Community of Common Future in Cyberspace″, and discovering the role of different communication subjects in the construction and governance of Internet space order from the perspective of communication; (2) Systematically discussing China's positive behavior in cyberspace governance, and analyzing China's efforts and goals to break the rigid international discourse system and realize self-empowerment.
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