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中国哲学“气”范畴的现代认识
引用本文:刘长林,张闰洙.中国哲学“气”范畴的现代认识[J].太原师范学院学报(社会科学版),2005,4(1):6-11.
作者姓名:刘长林  张闰洙
作者单位:1. 中国社会科学院,哲学所,北京,100732
2. 韩国,大邱教育大学
摘    要:古代文献中的“气”主要有三种涵义 :气态物质之气 ,生化之本之气 ,符号—关系模型之气。生化之本之气是以主客相融的方式 ,通过心灵“体验”对世界的发现。因此 ,用以主客对立的方式建立起来的科学方法 ,不能证明“气”的真实性或虚假性。最有力的办法 ,是认真按照主客相融的方式 ,亲自去做一下 ,看到底有没有“气”的存在 ,这是问题的关键。气是无形虚体 ,其作用必定采取无为的形式。无为不是不作为 ,而是不在对立的关系中作为 ,故不可得见。气的作用也就是时间的作用 ,而时间也体现着气。

关 键 词:中国哲学    无形  主客对立  主客相融  
文章编号:1672-2035(2005)01-0006-06
修稿时间:2004年6月15日

Modern Cognition on the Scope of "Qi" in China's Philosophy
LIU Chang-Lin,ZHANG Run-Zhu.Modern Cognition on the Scope of "Qi" in China's Philosophy[J].Journal of Taiyuan Normal University:Social Science Edition,2005,4(1):6-11.
Authors:LIU Chang-Lin  ZHANG Run-Zhu
Abstract:Qi" in ancient documents has three major kinds of meanings: The Qi of the gaseo us state material, the Qi of the living root, the Qi of the symbol-relation mod el. The Qi of the living root is discovery about world through soul by "experien ce" in host and guest integrating way, so, it cant be proved that Qi is authen ticity or false by the scientific method set up by the way that host and guest s et against. The most effective method is serious according to integrating ways o f host and guest, do in person, to see whether Qi is existence or not finally, t his is a key to the question. It is invisible void body to be Qi, his function m ust take the form of "Wuwei." "Wuwei" doesnt mean as it is literally means "do ing nothing," but doing things not in the relation that is set against, so it ca nt be seen . Qis function is the function of time, and time reflects the Qi.
Keywords:Chinas philosophy  Qi  invisibility  host and guest set  against  host and guest integrate  heart
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