宋明理学的纳道入儒与儒学的新发展

陈来认为,宋明理学之所以成为理学,全在于它形成了一套相对稳定的话语体系。深入细致地研究这一话语体系的形成过程,有利于总结和提炼中国学术思想话语体系的构型特性。杨国荣认为,对心性和体性的关注,构成了理学的重要特点。心性之学分别从人自身的存在和人与对象关系的维度展开了对意义的追寻。向世陵认为,宋代理学所创造的"成性"说奠定了理学的本体范畴,是儒学复兴的最重要理论标志;宋代理学本体论的创立使儒学在理论上真正获得了新生。孔令宏认为,宋明理学对道家、道教的吸收,丰富了儒学的体用合一论和功夫境界论,提升了儒学的哲理思辨水平,充实了儒家的思想体系,促进了儒学的新发展。

The Development and Innovation of Confucian School of Idealist Philosophy in the Song and Ming Dynasties

Chen Lai thinks that the Confucian school of idealist philosophy in the Song and Ming dynasties has its own set of discourse system,beneficial to summing up and abstracting China's academic discourse.Yang Guo-rong thinks that heart nature and body nature make up the important part of idealist philosophy.Xiang Shi-ling thinks that the"complete nature"of idealist philosophy in the Song dynasty has laid the foundation of the noumenon of the idealist philosophy that gives Confucianism a new life.Kong Ling-hong thinks that the Confucian school of idealist philosophy has absorbed something from Taoism and enriched the philosophic level of Confucianism.