曹魏儒学之传播与分布格局

儒学在经历了汉代的发展以后,至东汉末,由于社会的动乱,出现了短暂的衰落,然而,同样因动乱而引起的中原士民的迁徙,却带动了儒学由中原核心区向四周的传播,从而扩大了儒学影响的地域范围。曹魏立国以后,亦力图儒学的恢复与发展,在政府的倡导下,儒学化的地方官员多劝学兴儒,在地方行政中最大限度地推广儒家的文化价值,又加强了儒学的传播力度,重新巩固了东汉以来形成的以黄河中下游地区作为儒学核心区的地位,奠定了西晋儒学的分布格局。儒学在曹魏时期进行地域扩展的同时,也在不断塑造底层民众以儒家文化为主体的价值观。

The Spread and Distribution Structure of Confucianism in the Wei State

After experiencing the stage of development in the Han Dynasty, Confucianism declines transiently in the late Eastern Han Dynasty because of the social turmoil. However, the migration from the central plain due to the same reason leads to the spread of Confucianism to other regions, as a result of which enlarges the regional scope of Confucianism influence. After the establishment, the Wei State attempts to recover and develop Confucianism. Therefore, local Confucian officers urge the flourishing of Confucianism and spread Confucian values maximally in local administration, which enforces the spread of Confucianismand reconsolidates the central position of Confucianism in the middle and lower reaches of Yellow River formed since the Eastern Han Dynasty, which forms the distribution structure of Confucianism in the Western Jin Dynasty. With the spread of Confucianism regionally in the Wei State, it also begins to shape the grass-root＇ s value taking Confucianism as the mainstream.