| 神话与仪式:先秦儒家祭祀礼的原始意蕴 |
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| 引用本文： | 刘书惠.神话与仪式:先秦儒家祭祀礼的原始意蕴[J].浙江师范大学学报(社会科学版),2011,36(3):7-12. |
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| 作者姓名： | 刘书惠 |
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| 作者单位： | 东北师范大学文学院,吉林长春,130024 |
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| 基金项目： | 东北师范大学"十一五"哲学社会科学行动计划优秀创新团队建设项目"中国文化精神的形成与文学的发展"子课题"神话思维与上古神话传说" |
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| 摘 要： | "礼"从本质上讲是在神话思维影响下宗教仪式的变形再现,是尘界与灵界交流的主要方式。先秦儒家作为"礼"的继承者、倡导者和整合者,其体察的"礼"有诸多内容,其中最能表现"礼"之意涵并展现儒家之积极作用的是"祭祀礼"。祭祀礼完整展现了"礼"沟通"圣"与"俗"的意义,并通过对生命意识与死亡意识的仪式表达阐释了"礼"所蕴含的一种原始意蕴。
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| 关 键 词： | 先秦儒家 祭祀礼 神话 仪式 |
Myths and Rites:Primitive Implications of Sacrificial Ceremonies by Pre-Qin Confucianism |
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| LIU Shu-hui.Myths and Rites:Primitive Implications of Sacrificial Ceremonies by Pre-Qin Confucianism[J].Journal of Zhejiang Normal University:Social Sciences,2011,36(3):7-12. |
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| Authors: | LIU Shu-hui |
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| Institution: | LIU Shu-hui (School of Chinese Language and Literature,Northeast Normal University,Changchun 130024,China) |
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| Abstract: | Ceremony is,in its essence,the transformed representation of religious rites dominated by mythological thinking;it is the chief means by which the secular world communicates with the sacred.The Confucianism before the Qin dynasty(221 B.C.-206 B.C.),in its inheritance,advocacy and integration of previous ceremonies,has endowed the ceremony with many complicated implications,of which the sacrificial ceremony best characterizes the essence of ceremonies and the positive roles of Confucianism,as it has complete... |
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| Keywords: | Pre-Qin Confucianism sacrificial ceremony myths rites |
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