| 中国古代佛教法的证成 |
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| 引用本文： | 陈晓聪.中国古代佛教法的证成[J].中国海洋大学学报(社会科学版),2014(3):91-97. |
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| 作者姓名： | 陈晓聪 |
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| 作者单位： | 中国海洋大学法政学院,山东青岛266100 |
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| 基金项目： | 国家社科基金重大项目“法律文明史”（11＆ZD081）子课题“宗教法”的阶段性成果;2013年度青岛市社会科学规划项目“青岛湛山寺习惯法研究”（QDSKLl30405）的成果;中国海洋大学青年教师科研专项基金项目“中国汉传佛教寺院经济法律制度研究”（201313021）的阶段性成果 |
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| 摘 要： | 原始佛教法是由佛陀所制定并且为世俗法所承认的，原始佛教规范具备法律要素，既有内部立法权，也得到了世俗统治者的承认，是“未完备世界”的法律，而中国佛教法的效力渊源来自于两部分，一是佛教内部立法权的确立，此为佛教法立法权的继承，主要是“适宜”规则的运用。二是世俗政权的承认。
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| 关 键 词： | 原始佛教法 中国古代佛教法 “移植-嫁接-改良”理论 “适宜”规则 |
The Justification of the Ancient Chinese Buddhist Law and Its Source of Validity |
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| Chen Xiaocong.The Justification of the Ancient Chinese Buddhist Law and Its Source of Validity[J].Journal of Ocean University of China,2014(3):91-97. |
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| Authors: | Chen Xiaocong |
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| Institution: | Chen Xiaocong (School of Law ＆ Political Science, Ocean University of China, Qingdao 266100, China) |
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| Abstract: | The primitive Buddhist law is formulated by the Buddha and acknowledged by the state . The codes of primitive Buddhism have the legal elements which have internal power of legislation and are acknowledged by the state and they are laws of the incomplete world .The power of Chinese Buddhist law originates from two parts ：one is the establishment of the internal legislative power which inherits from the primitive Buddhist law ,especially the application of the principle of ＆quot;being suitable＆quot; formulated by the Buddha ,and the other is acknowledged by the state . |
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| Keywords: | the primitive Bu＇ddhist law the ancient Chinese Buddhist law the theory of ＂transplantation grafting and improvement＂ the principle of ＂being suitable＂ |
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