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伊斯兰教在伊朗的地方化和民族化
引用本文:于卫青. 伊斯兰教在伊朗的地方化和民族化[J]. 湛江师范学院学报, 2005, 26(1): 1-6
作者姓名:于卫青
作者单位:湛江师范学院,法政学院,广东,湛江,524048
摘    要:
伊斯兰教在伊朗的地方化和民族化是信奉伊斯兰教、以传播伊斯兰教为己任的阿拉伯民族和信奉祆教的伊朗波斯民族在全面接触和深层交往中逐渐实现的.伊朗与阿拉伯的早期交往奠定了两个民族交往的历史基础,阿拉伯人对伊朗的军事征服是伊斯兰教在伊朗传播的前提条件.在阿拉伯穆斯林的统治下,波斯人一直处于劣势和被动.在政治和宗教生活中,阿拉伯穆斯林对波斯祆教徒进行诱惑和胁迫.经济生活的困境使波斯祆教徒大批改宗伊斯兰教.法律地位的不平等和通婚削弱了祆教群体.在文化交往中,阿拉伯语和伊斯兰教逐渐在伊朗占据主导.伊斯兰教在伊朗的地方化和民族化的特点集中体现在什叶派在伊朗的传播和发展上.

关 键 词:伊朗  祆教  伊斯兰教
文章编号:1006-4702(2005)01-0001-06
修稿时间:2004-11-26

Localization and Nationalization of Islam in Iran
YU Wei-qing. Localization and Nationalization of Islam in Iran[J]. Journal of Zhanjiang Normal College, 2005, 26(1): 1-6
Authors:YU Wei-qing
Abstract:
The localization and nationalization of Islam in Iran came true gradually as a result of the comprehensive contact and deep-going communication between the Arabian and the Persian peoples. The early contact between the two peoples laid down a historical basis for further development. Iran was conquered by Arabs in the 7th century. Under the Arabian rule,the Persian people took a passive and an inferior position in political, economic, law and cultural fields. Because of these, during the following 400 years, the over-whelming majority of Zoroastrians were converted to Islamism. The characteristic was embodied in the spread and development of Shiah in Iran.
Keywords:Iran  Islam  Zoroastrianism  Shiah  
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