建文帝传说圈及其重庆中心论

重庆有一个密集的建文帝传说带,凑聚于沙坪坝区磁器口、渝北区、长寿区、南岸区、北碚区。中国有一个建文帝传说圈,涵盖鄂、黔、滇、桂、苏、蜀、秦、豫等省区,密集于西南和南方。渝市建文帝传说带处在中国建文帝传说圈的中心;乌江流域是连接重庆建文帝传说带与西南和南方建文帝传说圈的主要孔道。当清初他处建文帝传说诞生之际,重庆由于战乱直到清代中期人口恢复生机之后同类传说姗姗来迟。历史上有一些规律：一是群山耸峙怀抱的重庆常常是战败者的乐园,二是败北帝王多“立地成佛”。建文帝传说“核”有真实性。

On the Legendary Circle of Emperor Jianwen and the Theory of Chongqing as the Center

In Chongqing, there is a thickly legendary circle proposed by Emperor Jianwen, which assembles around Ciqi Port of Shapingba District, Yubei District, Changshou District, Nan＇an District and Beibei District. In China there is also such a legendary circle proposed by Emperor Jianwen, covering the provinces of Hubei, Guizhou, Yunnan, Guangxi, J iarlgsu, Sichuan, Shanxi and Henan, and densely gathering in the west and south. The legendary circle of Chongqing is situated in the center of the China＇s legendary circle, with Wujiang River valley linking these two areas. At the beginning of the Qing Dynasty, the so-called legendary circle of Emperor Jianwen had already come into being. But due to the chaos of the wars, Chongqing did not recover its vital force in population up to the middle of the Qing Dynasty, and the same legend came out slowly. There is some rule in history, firstly, Chongqing, surrounded by lofty mountains, is always regarded as the paradise of the losers in war; secondly, most emperors who failed in war all ＂converted into Buddhism＂. Therefore, there is reality about the legendary ＂center＂ of Emperor jianwen.