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| 论孔子的“仁者爱人” | |
| 引用本文： | 王美凤. 论孔子的“仁者爱人”[J]. 西安电子科技大学学报(社会科学版), 2001, 11(1): 75-77,93 |
| 作者姓名： | 王美凤 |
| 作者单位： | 西北大学,思想文化研究所,陕西,西安,710069 |
| 摘 要： | "仁者爱人"是孔子伦理学思想体系的核心命题之一.它既是氏族血亲之爱自然情感的遗留,又是维系社会人际关系的普遍存在的道德义务和责任.它强调个人对他人、对社会自觉地履行道德义务和责任,讲求"克己"的无私奉献精神.同时,"仁者爱人"是人的一种本性,"爱人"的内驱力来自于人自身,"爱人"的行为是此本性的外化. |
| 关 键 词： | 仁者爱人 氏族血亲 道德义务 克己 人性 |
| 文章编号： | 1008-472X(2001)01-0075-03 |
| 修稿时间： | 2000-02-15 |
On Confucius "Benevolence Means to Love Others" |
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| WANG Mei-feng. On Confucius "Benevolence Means to Love Others"[J]. Journal of Xidian University (Social Sciences Edition), 2001, 11(1): 75-77,93 | |
| Authors: | WANG Mei-feng |
| Affiliation: | WANG Mei feng |
| Abstract: | It is an important theory in Confucius ethics that benevolence means to love others. It could be considered as the remaining love of clan society between blood relationship and natural emotions, and it is considered as universal ethics among peoples. It emphasizes that individual must carry out ethics duties conscientiously to others, and asks a wholehearted devotion gist of offering selflessly. At the same time, it is human being's natural character, and the internal strength to love others comes from people themselves. The act to love others is the expression of the natural character. |
| Keywords: | benevolence means to love others blood relationship of clan ethics duty wholehearted devotion human being's natural character |
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