| 略论王安石的性情命论 |
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| 引用本文： | 井泽耕一,李寅生.略论王安石的性情命论[J].东华理工学院学报,2004,23(1):7-11. |
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| 作者姓名： | 井泽耕一 李寅生 |
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| 作者单位： | [日本]关西大学文学部，广西大学中文系 广西 南宁 530004 |
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| 摘 要： | 性情命论是中国哲学史上最为重要的问题之一,宋代的王安石以一位政治家、思想家的视点,对性情命论做了一番深入的考察。王安石的观点较为独特,对中国古代的一些传统哲学思想提出了个人的深刻见解。这种观点在后世的哲学思想发展中,影响极大,成为了中国哲学史上的一个有意义的命题。
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| 关 键 词： | 王安石 性情命论 性善论 性恶论 |
| 文章编号： | 1001-635X(2004)01-0007-05 |
| 修稿时间： | 2003年10月15 |
Discussing Slightly Wang Anshi's Human Nature and Life Theory |
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| JINGZE C,eng-yi,Translator: LI Yin-sheng.Discussing Slightly Wang Anshi''''s Human Nature and Life Theory[J].Journal of East China Institute of Technology,2004,23(1):7-11. |
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| Authors: | JINGZE C eng-yi Translator: LI Yin-sheng |
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| Institution: | JINGZE C,eng-yi~1,Translator: LI Yin-sheng~2 |
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| Abstract: | Human nature and life theory was one of the most important problems in the history of Chinese philosophy. Wang Anshi in Song Dynasty with a standpoint of politician and thinker had investigated human nature and life theory deeply. The standpoint of Wang Anshi was more special and he had put forward the personal deep views to some traditional philosophy and thought in ancient in China. This kind of standpoint was a most influence in development history of philosophy and thought afterwards and had become a meaningful question in the history of Chinese philosophy |
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| Keywords: | Wang Anshi human nature and life theory beneficent human nature theory vicious human nature theory |
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