| 读《庄子·外物》札记 |
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| 引用本文： | 晁福林.读《庄子·外物》札记[J].齐鲁学刊,2001(5):29-36. |
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| 作者姓名： | 晁福林 |
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| 作者单位： | 北京师范大学,历史系,北京,1000875 |
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| 摘 要： | 《庄子·外物》篇以完全随顺自然、排除外物干扰为主旨，指出人事与自然虽然皆有其“自然”性质，但人事的自然实不能与纯粹的自然相比拟，并从绝对顺从自然的角度批评了导引之类的健身之术。本篇还对庄子的“圣人”观有所发挥，认为有时候“圣人”“无殊于小人”（王夫之语）。另外，遇过对于“得意忘言”命题的闸述，发挥了本篇所强调的去掉外物羁绊的意旨。
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| 关 键 词： | 庄子 自然 圣人 |
| 文章编号： | 1001-022X(2001)05-0029-08 |
| 修稿时间： | 2001年4月10日 |
On Reading of ZhuangZi · Waiwu |
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| CHAO Fu-lin.On Reading of ZhuangZi · Waiwu[J].Qilu Journal,2001(5):29-36. |
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| Authors: | CHAO Fu-lin |
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| Abstract: | Based on absolutely complying with nature and eliminating the external interruption, ZhuangZi·Waiwu points out that the nature of human being is quite different from the pure nature itself though they share the characteristics of being nature. Furthermore, it criticizes some body- building methods in the perspective of absolutely complying with nature. Besides, this essay elabo- rates the ideas about the sage of ZhuangZi who believes the sage is no different from common peo- ple. In addition, this essay develops the theme that the external interruption should be eliminated through the explanation on the proposition of getting no words by success. |
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| Keywords: | ZhuangZi nature sage |
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