善概念的普遍定义如何可行--从人的意识的先天内在结构出发演绎善概念

一种彻底的伦理理性不能回避善的定义。但伦理学史中所进行的定义善的努力都因存在重大缺陷而屡遭挫败。它们的共同缺点在于没有充分认识到善是最高的伦理范畴,在逻辑上应该超越伦理论域来寻求定义方法。本文根据善的主观认识本性而把它的根源回溯到意识存在的普遍形式,然后用精心设计的纯粹普遍思维路径尝试打破摩尔制造的善概念不可定义的神话。

The Universal Definition of "Goodness" Is Feasible --To Deduct "Goodness" from the Innate Inner Structure

Goodness cannot be escaped from ethic studies, but in ethic history no one gives a universal definition of Goodness because of some deficiencies or other. Their common points are that they cannot realize that Goodness is the highest in ethic category. Its definition should be sought beyond ethic in logic. This paper, according to the subjective essentiality of understanding, traces its origin into the universal existing form of consciousness, and then attempts to break through the non - definition of Goodness put forward by Moore in a delicately designed way of pure thinking.