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移情还是感应:朱光潜论“有我之境”
引用本文:牟春. 移情还是感应:朱光潜论“有我之境”[J]. 东北大学学报(社会科学版), 2009, 11(6): 555-560
作者姓名:牟春
作者单位:上海师范大学哲学学院,上海,200234
摘    要:虽然朱光潜曾对立普斯的"移情说"作过一些批评,但他总体上接受了立普斯"移情说"的观念方式,并试图用"移情"来解释王国维的"有我之境"。朱光潜认为,"有我之境"是移情作用参与其中的艺术境界,而"无我之境"则没有移情作用,是诗人于冷静回味中得来的。他还认为移情是艺术思维、原始思维和儿童思维的共同特点。然而,当朱光潜对立普斯、王国维进行批评时,其论证上的脆弱和矛盾却提示了"有我之境"和"无我之境"都只能用感应而不是移情来说明。

关 键 词:移情  感应  朱光潜  西奥多.立普斯

Empathy or Resonating:Zhu Guangqian's Opinion About Ego-involved Realm
MU Chun. Empathy or Resonating:Zhu Guangqian's Opinion About Ego-involved Realm[J]. Journal of Northeastern University(Social Science), 2009, 11(6): 555-560
Authors:MU Chun
Affiliation:MU Chun(School of Philosophy,Shanghai Normal University,Shanghai 200234,China)
Abstract:Although Professor Zhu Guangqian somewhat criticized Theodor Lipps' empathy, he accepted Lipps' idea about it on the whole.Further,he attempted to interpret Wang Guowei's ego-involved realm through empathy.He thought that the ego-involved realm was nothing but an artistic realm in which empathy participated,while in the ego-absent realm there was no empathy and the realm was simply imagined by poets in their calm recollections.He also believed that empathy was a common trait of artistic thinking,primitive t...
Keywords:empathy  resonating  Zhu Guangqian  Theodor Lipps  
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