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| 超越与回归的“平常心”——论道一对禅超二元对立思维的实践 | |
| 引用本文： | 麻天祥,吴昕炜. 超越与回归的“平常心”——论道一对禅超二元对立思维的实践[J]. 吉首大学学报(社会科学版), 2006, 27(6): 47-49 |
| 作者姓名： | 麻天祥 吴昕炜 |
| 作者单位： | (武汉大学 哲学学院，湖北 武汉 430072） |
| 摘 要： | 禅，离念、离相、见性之谓。马祖道一阐发的“平常心是道”和“即心即佛”是在怀让“磨砖作镜”故事的启发下，充分表达的禅的否定性与超越精神以及对自性的回归。 |
| 关 键 词： | 禅，离念、离相、见性之谓。马祖道一阐发的“平常心是道”和“即心即佛”是在怀让“磨砖作镜”故事的启发下，充分表达的禅的否定性与超越精神以及对自性的回归。 |
| 文章编号： | 1007-4074(2006)06-0047-03 |
| 修稿时间： | 2006-06-30 |
Transcendence and Regression——On Daoyi''''s Practice of Dualism Transcendence Theory of Dhyana Sect |
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| MA Tian-xiang,WU Xin-wei. Transcendence and Regression——On Daoyi''''s Practice of Dualism Transcendence Theory of Dhyana Sect[J]. Journal of Jishou University(Social Science), 2006, 27(6): 47-49 | |
| Authors: | MA Tian-xiang WU Xin-wei |
| Affiliation: | (Philosophy School,Wuhan University,Wuhan Hubei 430072,China) |
| Abstract: | Dhyana means the nature without thoughts and vexation.Daoyi develops the theory of Dhyana sect.He is famous for two sentences: Dao is like living in our daily life.People's heart is Buddha.These theories can be thought to come from the story which was told by Huairang.Huairang said he would grind brick into mirror.Daoyi was enlightened by what he had said.These two sentences mentioned show the negation and dualism transcendence of Dhyana sect. |
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