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墨子的天、鬼、命观新解
引用本文:刘奕华.墨子的天、鬼、命观新解[J].汕头大学学报(人文社会科学版),2004,20(3):14-18.
作者姓名:刘奕华
作者单位:汕头大学文学院,广东,汕头,515063
摘    要:从墨子的兼爱出发 ,结合中华农业文明的特征 ,阐明兼爱、天志、明鬼、非命之间相辅相成的关系 ,由此得出结论 :天志、明鬼、非命不是单纯的宗教思想 ,同时还充当着墨子施政思想的辅助工具的角色 ;他的天人观是一种顺天有为的天人合一论 ,其思想前后并不矛盾。

关 键 词:墨子  兼爱  天志  明鬼  非命
文章编号:1001-4225(2004)03-0014-005
修稿时间:2003年11月5日

New Commentary on Mo-tse′s Heaven, Ghosts and Decree
LIU Yi-hua.New Commentary on Mo-tse′s Heaven, Ghosts and Decree[J].Journal of Shantou University(Humanities Edition),2004,20(3):14-18.
Authors:LIU Yi-hua
Abstract:Some scholars thought that Heaven's Will,Knowing Ghosts and Anti fatalism are Mo_tse's religion,which had inconsistent conflicts.And some scholars thought that Mo_tse was a religionist.Combine with Chinese agriculture civilization characteristic,from Mo_tse's Universal Love,this paper plans to show that Universal Love,Heaven's Will,Knowimg Ghosts and Anti fatalism are supplement each other,and elicits conclusions:Heaven's Will,Knowing Ghosts and Anti fatalism aren't only religion,but a political instrument.Mo_tse's idea about heaven and human is obeying and yu_wei;there are no conflicts in his idea.Mo_tse isn't a religionist. He is a progressive civilian thinker.
Keywords:Mo-tse  Universal Love  Heaven's Will  Knowing Ghosts  Anti-fatalism  
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