佛教果报观与传统报应观的融合

印度佛教果报观与中国传统文化冲突的焦点在于生命意识和伦理道德的差异。为在中国得到更大的发展，佛教果报观作出巨大让步，实现了中国化。其显著标志是承认现世报，肯定人世的福寿利禄，接纳以孝为核心的伦理规范；在保持固有的戒律性、出世性、精神性和个体性的基础上，接受了传统报应观的伦理性、现世性和功利性。佛教果报观与中国传统报应观完全合二为一是在民间信仰，二者之所以融合无碍，是因为民间报应信仰本质上是浅薄的实用性的信仰，所关注的是个人和子孙现世的幸福以及来世好报，没有门户的羁绊和学说的顾忌。

The Integration of Buddhist Retribution Concept and Traditional Chinese Retribution Concept

The main conflict between Buddhist Retribution concept and traditional Chinese Retribution concept lies in the different ideas of life ideology and moral principles. Buddhist Retribution concept made big concessions and was modified in a Chinese way. It accepted Retribution concept in current life, happiness in life and moral principles that emphasizes filial obedience. While it kept its religious discipline, idea of future life, spiritualism and individualism, it also in some degree accepted the traditional Retributive moral principles, the idea of current life and utilitarianism. The full integration of Buddhist and traditional Chinese Retribution concepts was achieved in folk belief, because folk retribution belief is a superficial pragmatic belief whose main concern is family's happiness in current and future life without restriction from one's class and doctrine.