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黄节诗教观的学术文化渊源
引用本文:王少梅,李杰,庄静.黄节诗教观的学术文化渊源[J].青岛农业大学学报(社会科学版),2007,19(1):77-80.
作者姓名:王少梅  李杰  庄静
作者单位:1. 青岛农业大学,人文学院,山东,青岛,266109
2. 潍坊广文中学,山东,潍坊,261041
摘    要:诗教之要,在于培育高尚的气质,诗教置于六艺之首,更是因为它与人性的觉醒保持密切的关系.儒家诗教观从孔子开始一直影响后世,也使岭南学派具有了浓厚的世俗性、人间性的特点,从而形成了岭南地域一种共同的群体价值取向.黄节以岭南诗教文化为手段,以良知和责任为地基,以道德践履为砖瓦,以唤醒全体国民的纯粹良知和道德心为目标,重建人的精神信仰,树人伦之式,促进人性的自我完善、自我提升,主体意识的自我觉醒,从而对国家存亡有一种自觉的担当.

关 键 词:黄节  岭南  诗教
文章编号:1008-7141(2007)01-0077-04
修稿时间:2006年10月12

The Academic Culture Origin of HUANG Jie's Concept on Shi
WANG Shao-mei,LI Jie,ZHUANG Jing.The Academic Culture Origin of HUANG Jie''''s Concept on Shi[J].Journal of Laiyang Agricultural College(Social Science Edition),2007,19(1):77-80.
Authors:WANG Shao-mei  LI Jie  ZHUANG Jing
Abstract:The gist of Shi,top of Liuyi(Confucian Six Classics),because it cultivates noble disposition as well as its close relationship with human nature's awakening.Confucian concept on poem has been influencing the later generation from the period of Confucius,which gives feature of great secularity to School of Lingnan,thus form a common colonial tropism in the district of Nanling.HUANG Jie,taking "poem" culture as a means,based on conscientiousness and responsibility,aiming at awakening the pure conscientiousness and ethics,rebuilds people's spiritual beliefs,sets up human relations,promotes the self-improvement of human nature and self-promotion and self-awakening of main consciousness,thus undertakes the country's live or die consciously.
Keywords:HUANG Jie  Lingnan  poem
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