| 论郭象对庄子“逍遥观”的发展 |
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| 引用本文： | 张艳艳. 论郭象对庄子“逍遥观”的发展[J]. 河南科技大学学报(社会科学版), 2009, 27(3): 34-36 |
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| 作者姓名： | 张艳艳 |
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| 作者单位： | 首都师范大学,政法学院,北京,100048 |
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| 摘 要： | 战国时期道家学派的代表庄子和魏晋时期的玄学大师郭象都提出了各自的逍遥观。庄子的"无待逍遥"是一种主观的精神的逍遥,是一种不受限制、无拘无束的自由;郭象的"逍遥"是"适性"的,是一种现实的物性基础上的逍遥,他对庄子的"逍遥观"既有所继承,亦有超越。
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| 关 键 词： | 庄子 郭象 逍遥观 |
Guo Xiang's Theoretical Development to Zhuang Zi's"Peripatetic Theory" |
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| ZHANG Yan-yan. Guo Xiang's Theoretical Development to Zhuang Zi's"Peripatetic Theory"[J]. Journal of Henan University of Science & Technology:Social science, 2009, 27(3): 34-36 |
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| Authors: | ZHANG Yan-yan |
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| Affiliation: | College of Politics and Law;The Capital Normal University;Beijing 100048;China |
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| Abstract: | Zhuang Zi,the key representative of the Taoist School in the Warring States Period,and Cuo Xiang, the great master of metaphysics in the Wei and Jin periods,put forward their own philosophical idea about peripatetic respectively.However,Zhuang Zi's philosophy of peripatetic,called unconditional freedom,is a subjectively spiritual freedom without restrictions;Cuo Xiang' s philosophy of peripatetic is the freedom based on actual materials.Guo Xiang inherits Zhuang Zi's philosophy of"peripatetic",and promotes ... |
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| Keywords: | Zhuang Zi Guo xiang peripatetic theory |
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