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试论“君子三畏”——孔子天命思想的存在意义
引用本文:陈天庆.试论“君子三畏”——孔子天命思想的存在意义[J].江苏社会科学,2009(1).
作者姓名:陈天庆
作者单位:江苏省哲学社会科学界联合会,210009
基金项目:面向21世纪教育振兴行动计划(985计划)南京大学宗教与文化创新基地课题 
摘    要:本文基于海德格尔关于存在自身的思想,考察了孔子的"三畏"及"天命"思想的存在批判特性,及其境域性的"天命"与通常义理性的"天道"理解的差异.由此重新阐释了孔子的"中庸"思想之本源的"情"、"畏"、"中"与后发的"意"、"敬"、"和"差别和关联,从而说明了孔子的"畏"应是"畏敬"而不是"敬畏",以及孔子与后来儒家"内圣外王"在思想超越境界上的差别.

关 键 词:孔子  三畏  天命  存在自身  中庸  畏敬

The Discussions about "Three Things that a Gentleman Be Anxious for"——Being-meaning of the Heaven Destiny thoughts of Confucius
Chen Tianqing.The Discussions about "Three Things that a Gentleman Be Anxious for"——Being-meaning of the Heaven Destiny thoughts of Confucius[J].Jiangsu Social Sciences,2009(1).
Authors:Chen Tianqing
Abstract:On the basis of the interpretations of the"Being in itself"thoughts of Heidegger,we'll try to investigate the characteristics of Confucius' Being-critique,such as "three things that a gentleman be anxious for","Heaven Destiny"and the understanding difference between the "heaven destiny"from situations and the"Heaven Tao"from opinions.So,we could re-expound"the doctrine of Mean"of Confucius,and argue the difference and interconnection between the original"emotion","anxiety","golden Mean"and the deriving"inte...
Keywords:Confucius  Heaven Destiny  Being in itself  the doctrine of Mean  anxiety-respect    
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