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论寒山子及其诗作──兼谈僧诗创作的文人化倾向
引用本文:张海沙.论寒山子及其诗作──兼谈僧诗创作的文人化倾向[J].东南大学学报(哲学社会科学版),2001,3(3):87-94.
作者姓名:张海沙
作者单位:暨南大学中文系,
摘    要:在僧诗创作历史上,寒山子是一个关键性人物。他具有深厚的中华传统文化修养。且有着与传统文人相似的生活经历,他又接受了天台宗与禅宗的佛学思想与禅法,表现在诗歌创作中,他的诗作充满了内外学之间,及天台宗止观王法与禅宗禅法的矛盾。而超越这种矛盾的禅境诗,寒山子取得了独特的成就。寒山子是王梵志白话僧诗到文人高雅的禅诗之间的过渡人物。

关 键 词:寒山子  天台宗  禅宗  诗境  文人化
文章编号:1008-441(2001)03-0087-08
修稿时间:2000年1月10日

On Han Shanzi and his scholarly poems
ZHANG Hai-sha.On Han Shanzi and his scholarly poems[J].Journal of Southeast University(Philosophy and Social Science ),2001,3(3):87-94.
Authors:ZHANG Hai-sha
Abstract:Han Shanzi was a very important figure in terms of Buddhist poems. He was well cultivated in the traditional Chinese culture and had a similar life experience to those of traditional scholars. On the other hand, he received the Buddhist ideas and theories of the Tiantai Sect and the Chan Sect. That is why his poems were characteristic of conflicts between Buddhist and non-Buddhist ideas and between the thoughts of the Tiantai Sect and those of the Chan Sect. However, he succeeded in trying to surpass these contradictions in his Buddhist poems. He was an interim figure from Wang Fanzhi's vernacular Buddhist poems to scholarly elegant Buddhist peoms.
Keywords:Han Shanzi  the Tiantai Sect  the Chan Sect  poetic realm  scholar-oriented  
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