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| 试析儒家文化的非宗教性特征 | |
| 引用本文： | 宁新昌. 试析儒家文化的非宗教性特征[J]. 佛山科学技术学院学报(社会科学版), 2004, 22(1): 28-30 |
| 作者姓名： | 宁新昌 |
| 作者单位： | 佛山科学技术学院,社科系,广东,佛山,528000 |
| 摘 要： | 儒家文化的非宗教性特征表现为,在宇宙论上它认为宇宙的终极原因是"一阴一阳之谓道";在本体论上它走向了境界的形而上学;在认识论上它主张宇宙本体是能认识的;在道德观上它相信人具有自我完善的能力,无需上帝拯救灵魂;它坚持"广大高明不离乎日用"的观点,崇高的理想就存在于人的日常生活当中。 |
| 关 键 词： | 儒家 宇宙论 本体论 认识论 道德观 境界形而上学 |
| 文章编号： | 1008-018(2004)01-0028-03 |
| 修稿时间： | 2003-05-29 |
The Non-religious Characteristic of Confusion Culture |
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| NING Xin-chang. The Non-religious Characteristic of Confusion Culture[J]. Journal of Foshan University(Social Science), 2004, 22(1): 28-30 | |
| Authors: | NING Xin-chang |
| Abstract: | The non-religious characteristic of confusion culture is as follows: it regards the eternal cause of the universe is its Ying and Yang in noumenon theory; it belongs to metaphysics in ontology; in the theory of knowledge it holds that the body of the universe can be known, human realm is established on the basis of knowledge. In morality, it believes man has the ability of self-improvement, he does not need the God to salvage his spirit. It stresses that lofty ideal lies in everyday life. |
| Keywords: | Confusion theory of the universe ontology the theory of knowledge morality view metaphysics |
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