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英伽登现象学审美经验论研究
引用本文:陶国山.英伽登现象学审美经验论研究[J].新疆大学学报(社会科学版),2007,35(4):112-117.
作者姓名:陶国山
作者单位:南京大学中文系 江苏南京210093
摘    要:英伽登认为审美经验活动开始于对实在事物的认识,审美对象是审美经验的产物,但是审美对象不同于实在事物,审美对象形成后也不局限于实在事物。本文探讨了英伽登的这一美学思想,即审美经验活动经历预备情绪,审美对象的形成和作为审美特质的审美对象质和谐的产生过程。在形成质和谐的基础上,审美经验过渡到它的最后阶段,就是对价值的认识。英伽登运用现象学方法论证了审美经验活动过程,其中体现着他对于存在问题的深层次思考。

关 键 词:审美经验  审美对象  预备情绪  审美态度  质和谐
文章编号:1000-2820(2007)04-0112-06
修稿时间:2007年4月30日

On Phenomenological Aesthetic Experience of Roman Ingarden
TAO Guo-shan.On Phenomenological Aesthetic Experience of Roman Ingarden[J].Journal of Xinjiang University,2007,35(4):112-117.
Authors:TAO Guo-shan
Abstract:In Ingarden's opinion,the aesthetic experience begins with the cognition of the real object,and the aesthetic object is the result of the activities of the aesthetic experience.However,the aesthetic object is different from the real object in the world.Once formed,it did not confine to the real object. This paper was developed on the basis of Ingarden's opinion,thinking that the activities of aesthetic experience contain the phases of the preliminary emotion,the formation of the aesthetic object and the qualitative harmonies.At the base of the qualitative harmonies,the final phase of an aesthetic experience developed,which was the proper response to the value.
Keywords:aesthetic experience  aesthetic object  preliminary emotion  aesthetic attitudes  qualitative harmonies  
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