| 论庄子"至人"蕴含的美学思想 |
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| 引用本文： | 那张军.论庄子"至人"蕴含的美学思想[J].江南大学学报(人文社会科学版),2001,2(1):16-19. |
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| 作者姓名： | 那张军 |
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| 作者单位： | 江南学院高教研究室,江苏,无锡,214063 |
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| 摘 要： | 庄子"至人"的审美标准是与天为一、无为无己、形全精复.其中蕴含的美学思想正是笔者所推崇的至人最美,至人之美突出精神美,知识分子通过"坐忘"而成至人.
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| 关 键 词： | 庄子 "至人" 精神美 美学思想 与天为一 无为无己 形全精复 坐忘 |
| 文章编号： | 1009-5926(2001)01-0016-04 |
| 修稿时间： | 2000年9月25日 |
On the Aesthetics of Zhuangzi's Perfect Human |
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| NA-ZHANG Jun.On the Aesthetics of Zhuangzi's Perfect Human[J].Journal of Southern Yangtze University:Humanities & Social Sciences Edition,2001,2(1):16-19. |
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| Authors: | NA-ZHANG Jun |
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| Abstract: | The aesthetic standards of Zhuangzi's viewpoint of perfect personality are: Over Soul,Without Conduct and Self,and Divine Nature. The aesthetic ideas of the standards are what the paper advocates:Nice is the perfect personality and its nicety is Spiritual aesthetics, and intellectuals can turn to perfect personality through ideal peripatetics. |
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