白居易与洛阳“七老会”及“九老会”考论

会昌五年(845)春、夏,白居易在洛阳发起两次宴集活动,参加者同为9人。春天宴集,因狄兼謩、卢贞年未70,虽与会而不列为老,故应当称为七老会,编集《七老会诗》;夏天宴集,李元爽、如满加入,与会者均年过70,可称为九老会,未编集。古今学界对这两次宴集的人名、会名以及前会唱和集名等有很多误记。又,《七老会诗》以年齿为序,这种编集排序的方法在唐人唱和诗总集中较为罕见。其后,宋有至道九老等,日人南渊年名办尚齿会等,可见白居易洛阳宴集唱和对中外文化的影响。

Researches on BaiJuYi' s Qilaohui and Jiulaohui in Luoyang City

In the spring and summer of the fifth year of HuiChang Period of the Tang Dynasty,BaiJuYi held two feast gatherings with nine members for each. The first was held in spring. As DiQianMu and LuZhen didn’t reach the age of seventy, they were not contained though they attended the responsory. So the meeting was called QiLaoHui(responsory of seven old poets),and their works were thuse called QiLaoHuiShi(poems of seven old poets).In the summer of this year, LiYuanShuang and RuMan attended the gathering which was called JiuLaoHui, for the participants were all above seventy and the poems were not compiled. Scholars make mistakes about the names of the attenders, the meetings and the volumes and so on. Besides, QiLaoHuiShi was arranged according to the age which was seldom seen at that time. The occurrence of ZhiDaoJiuLao in the Song Dynasty and the ShangChiHui held by NanYuanNianMing shows that BaiJuYi’s feast gatherings are fairly influential.