| 中国传统生态智慧浅析 |
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| 引用本文： | 李建珊.中国传统生态智慧浅析[J].晋阳学刊,2010(3). |
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| 作者姓名： | 李建珊 |
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| 作者单位： | 南开大学哲学系,天津,300071 |
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| 基金项目： | 2005年度教育部社会科学项目“中国传统科学模式及其命运——李约瑟问题研究的实践视角”(批准号05JA720012);;2007年度国家社会科学基金重大项目“我国生态文明发展战略研究”(批准号:07&ZD018);;2008年度南开大学文科科研创新基金项目“生态文明的伦理观”(编号:NKC0832) |
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| 摘 要： | 中国古代的生态伦理思想和西方建立在生态科学基础上、彰显外学特征的现代生态伦理学有着很大的不同。中国传统生态伦理思想建立的基础是境界观,而非生态观;体现的是一种境界追求,而非科学规范。但这种境界观对现代环境伦理学的深层观念的变革及其理论新思路的探索,有一定的启发和借鉴意义。当代新儒家代表人物冯友兰将人生境界分为自然、功利、道德和天地四种境界,有助于人们深入理解中国传统生态观的境界层次。
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| 关 键 词： | 生态智慧 境界 天人合一 知行合一 情景合一 |
An Analysis on the Traditional Chinese Ecological Wisdom |
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| LI Jian-shan.An Analysis on the Traditional Chinese Ecological Wisdom[J].Academic Journal of Jinyang,2010(3). |
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| Authors: | LI Jian-shan |
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| Institution: | Department of Philosophy in Nankai University/a>;Tianjin 300071/a>;China |
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| Abstract: | There is a great difference between the thoughts of ancient Chinese ecological ethics and the Western modern ecological ethics being based on the ecological science and manifesting the characteristic of the Western culture.The thoughts of Chinese traditional ecological ethics were built on the viewof realm,not viewof ecology,which embody an ideal pursuit,not the norm of science.However,there is certain illumination and reference for such a view of realm to the transformation in the deep notion of the modern... |
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| Keywords: | ecological wisdom realm nature and man in one inseparability of knowledge and practice syncretism of sentiment and scenery |
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