| 海德格尔论“我思故我在” |
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| 引用本文： | 邓龙九.海德格尔论“我思故我在”[J].齐齐哈尔师范学院学报(社会科学版),2014(1):1-4. |
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| 作者姓名： | 邓龙九 |
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| 作者单位： | 厦门大学哲学系,福建厦门361005 |
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| 摘 要： | 通过将“思想”理解为表象，海德格尔将笛卡尔的“我思故我在”解释为“我表象故我在”，并揭示了“我思故我在”隐而不显的存在论意义。在笛卡尔那里，人成为了主体，存在者之存在意味着表象着的主体的被表象状态，真理成为了表象之确信。海德格尔还考察了笛卡尔形而上学的基本立场，并将笛卡尔把握为主体性形而上学的奠基者。海德格尔的重释是在“存在历史”框架下进行的，是其克服形而上学的重要步骤。
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| 关 键 词： | “我思故我在” 表象 主体 主体性形而上学 |
Heidegger on ＂Cogito,Ergo Sum＂ |
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| Authors: | DENG Long-jiu |
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| Institution: | DENG Long-jiu ( Department of Philosophy, Xiamen University, Xiamen Fujian 361005, China) |
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| Abstract: | By cogitare as symbol, Heidegger interpreted Descartes＇ ＂cogito, ergo sum＂ as ＂I represent, therefore I am＂, and revealed the hidden ontological meaning of ＂cogito, ergo sum＂. Form Descartes＇ perspective, human was viewed as subject. Being of entities meant the representedness of the representing subject, and truth became certitude of representation. Based on this study, Heidegger also investigated Descartes＇ basic stances towards metaphysics, and regarded him Descartes as the initiator of the metaphysics of subjectivity. Heidegger＇ reinterpretation, conducted under the frame of ＂History of Being＂, was an important procedure of his overcoming metaphysics. |
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| Keywords: | cogito ergo sum representation subject metaphysics of subjectivity |
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