| 佛法是一种本体论吗?--比较哲学视域中对佛法基本要义的反思 |
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| 引用本文： | 傅新毅.佛法是一种本体论吗?--比较哲学视域中对佛法基本要义的反思[J].南京大学学报(哲学．人文科学．社会科学 ),2002,39(6). |
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| 作者姓名： | 傅新毅 |
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| 作者单位： | 南京大学,中国思想家研究中心,南京,210093 |
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| 摘 要： | 本体论远非是佛学研究的一个自明可靠的诠释构架,在相关语境中对其边界的重新厘定具有奠基性的意义。佛教的基本精神既不是西学意义上的本体论,也不是体用论意义上的本体论,而是阐明空相应缘起的缘起论;体用论是中国化佛教的主体构架之一,它的根源不在于佛教,而是经魏晋玄学改造后的老子道论。
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| 关 键 词： | 本体论 体用论 如 藏 界 |
Is Buddhist Doctrine a Type of Ontology? |
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| FU Xin-yi.Is Buddhist Doctrine a Type of Ontology?[J].Journal of Nanjing University(Philosophy, Humanities and Social Sciences),2002,39(6). |
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| Authors: | FU Xin-yi |
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| Abstract: | Ontology is more than a self evident reliable interpretative framework in Buddhist studies. Therefore it is fundamental to collate its boundary in interrelated context. The essence of Buddhism is not a type of ontology in the Western sense, nor a type of ontology in the theory of body and function. It is indeed pratitya-samutpoda is in accord with emptyness. The theory of body and function is one of the mainframes of Chinese Buddhism, and its root lies outside Buddhism, in Lao-Tzu s theory of the Way as modified by metaphysics of the Wei and Jin Dynasties. |
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| Keywords: | Ontology theory of body and function tathata garbha dhatu |
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