| 天人合一总归“诚”——透析《中庸》的逻辑结构及其天人思想的承前启后 |
| |
| 引用本文： | 梁艳秋.天人合一总归“诚”——透析《中庸》的逻辑结构及其天人思想的承前启后[J].华东理工大学学报(社会科学版),2006,21(4):85-88. |
| |
| 作者姓名： | 梁艳秋 |
| |
| 作者单位： | 华侨大学人文与公共管理学院,福建泉州,362021 |
| |
| 摘 要： | 《中庸》虽不像《大学》那样有一个清晰的理论构架,但其前后部分也不像有的学者所说那样矛盾,透析其逻辑结构即可发现,全文呈现出一个以“中”为本体、以“诚”为核心,以“内圣外王”为诉求,以“天人合一”为旨归的思想体系。该文作为一个有机整体是完全可以成立的。其“天人合一”思想正是三代“以德配天”论与汉代“天人感应”论的过渡环节。
|
| 关 键 词： | 中庸 理论构架 诚 天人合一 |
| 文章编号： | 1008-7672(2006)04-0085-04 |
| 修稿时间： | 2006年9月7日 |
The Nature and Man Uniting As One Always Returns "Truly"——Dialysis of the Logical Structure of "Doctrine of the Mean" and Its Carrying On Beauty Thought |
| |
| LIANG Yanqiu.The Nature and Man Uniting As One Always Returns "Truly"——Dialysis of the Logical Structure of "Doctrine of the Mean" and Its Carrying On Beauty Thought[J].Journal of East China University of Science and Technology:Social Science Edition,2006,21(4):85-88. |
| |
| Authors: | LIANG Yanqiu |
| |
| Institution: | LIANG Yanqiu |
| |
| Abstract: | The Doctrine of the Mean, although unlike University having a clear theory frame, but it is not as contradictory as some scholars have commented. The analysis of its logic structure immediately discovers that the full text presents systems of thought, with "in" as essence, with "truly" for core, taking "inside king outside the saint" as claim, regarding "the nature and man unite as one" as an aim to return. |
| |
| Keywords: | the doctrine of the mean theory frame truly the nature and man unite as one |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
