墨家学说体系的重新认识和思考--关于墨家的立说根据、核心思想和价值原则 |
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引用本文: | 王承略. 墨家学说体系的重新认识和思考--关于墨家的立说根据、核心思想和价值原则[J]. 山东大学学报(哲学社会科学版), 2004, 0(2): 11-17 |
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作者姓名: | 王承略 |
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作者单位: | 山东大学,文史哲研究院,山东,济南,250100 |
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摘 要: | 墨家学说体系的构成 ,主要有治国的“十论”和科学、逻辑三部分。“十论”是学说的精华。由于墨家相信天 (上帝 )和鬼神的真确存在 ,所以将其学说体系自觉地建立在了天意的基础之上。“十论”当中 ,以兼爱为核心 ,其他各论则是兼爱的引申和展开。同时 ,墨家认为天意就是兼爱 ,就是利人 ,就是义 ,就是仁 ,最终用“天下之利” ,填充了政论、科学、逻辑循环的中间区域 ,将三者连为一体。墨家把学说的目的归结为利人 ,而且是利天下大多数的人 ,使得其学说体系在人文理性上的落后和迷信的一面显得相对淡薄 ,而在整体上更多地表现为人民性、合理性和进步性
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关 键 词: | 墨家 天意 兼爱 义利 |
文章编号: | 1001-9839(2004)02-0011-07 |
修稿时间: | 2003-12-31 |
Theoretical Basis,Central Notions and Values of Mohism:A Reassessment and Reconsideration |
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Abstract: | Mohism were made up of there major parts: political criticism, science, logic. Political criticism was its quintessence. Mohist believed the existence of the God and Ghost, therefore established theory on providence. Among the political criticism, universal-love was the core. Mohist considered providence as universal-love, as benefit of most people, connected Political criticism, Science and Logic with righteousness and favor, so as to eliminate the antagonism between the human culture reason and superstitious ideas, entirely represented fitness and progress. |
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Keywords: | Mohist providence universal-love righteousness and favor |
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