辛亥革命前后儒家文化的命运--对清末民初"尊孔读经"问题的考察

辛亥革命前后儒家文化命运的变迁聚焦于“尊孔读经”问题。清末新政使儒家“经学时代”沦入山穷水尽的窘境。辛亥革命创建民国 ,资产阶级既摧垮了封建帝制 ,也涤荡了为封建帝制服务的儒家文化。民初帝制死灰复燃与“尊孔读经”借尸还魂之如影随形 ,既证明封建专制主义天道观根深蒂固 ,也证明五四新文化运动以反对“孔夫子”为拥护“德先生”之必要前提乃时势使然。考察这一问题 ,有利于对“从孔夫子到孙中山”的儒家文化“批判继承”。

The Fate of the Confucian Culture around the 1911 Revolution--Historic Research on the Problem of Honoring Confucius and Reading Scriptures

The changes of the fate of the Confucian school around the 1911 Revolution focused on the problem of Honoring Confucius and Reading Scriptures. The New Reforms at the end of Qing Dynasty nearly ended the times of the Scriptures of the Confucian school. After the 1911 Revolution,the Republic of China was founded. The bourgeoisie both destroyed the feudal monarchy and cleaned up the culture of Confucian school, which served the feudal monarchy. At the beginning of the Republic,the revival of monarchy was closely associated with the revival of Honoring Confucius and Reading Scriptures, which both proved the view of the natural laws that feudal monarchy was deep rooted, and proved that it was because of the trend of the times that May 4th Movement took opposing Confucius as the prerequisite of supporting democracy. It was good for the critical inheritance of the culture of Confucian school "from Confucius to Sun Zhongshan".