| 论《三国志平话》的宗教文化思想 |
| |
| 引用本文： | 余兰兰.论《三国志平话》的宗教文化思想[J].华中师范大学研究生学报,2011(2). |
| |
| 作者姓名： | 余兰兰 |
| |
| 作者单位： | 华中师范大学文学院; |
| |
| 基金项目： | 湖北省教育厅2010年度人文社会科学研究项目“《三国志平话》的文化研究”成果(项目批号:2010b120) |
| |
| 摘 要： | 《三国志平话》的宗教文化思想主要表现在宗教历史观念与宗教人物形象两大方面。其宗教伦理化的历史发展观念,在一定程度上表达了广大民众惩恶扬善的宗教理想和世俗愿望。而道教神仙化的军师诸葛亮形象,在一定程度上表达了广大民众喜爱与崇拜诸葛亮、崇尚智慧与胜利的普遍情感和共同心理。二者体现了宋元民众的文化追求与审美情趣,反映了宋元民众对三国历史的接受与流传,对《三国志通俗演义》产生了一定影响。
|
| 关 键 词： | 《三国志平话》 宗教文化 因果报应 道教神仙 诸葛亮 |
The Religious Culture Thinking in Story-telling of the Three Kingdoms |
| |
| YU Lan-lan.The Religious Culture Thinking in Story-telling of the Three Kingdoms[J].Huazhong Normal University Journal of Postgraduates,2011(2). |
| |
| Authors: | YU Lan-lan |
| |
| Institution: | YU Lan-lan (Humanities School,Central China Normal University,Wuhan 430079,China) |
| |
| Abstract: | The religious culture thinking in Story-telling of the Three Kingdoms mainly included:religious idea of history and religious images.The religious ethical idea of historical development showed the religious and worldly ideal of promoting virtues and punishing evils of the broad masses in some extent.The Taoist strategist image showed that the broad masses all adored Zhuge Liang and upholded wisdom in some extent.The two sides embodied the cultural pursuit and aesthetic interests,reflected the accepting and ... |
| |
| Keywords: | Story-telling of the Three Kingdoms religious culture karma Taoist deity Zhuge Liang |
| 本文献已被 CNKI 等数据库收录！ |
