| 胡塞尔对科学的批判与实践维度的开启 |
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| 引用本文： | 张晚林. 胡塞尔对科学的批判与实践维度的开启[J]. 阅江学刊, 2010, 0(5): 129-137 |
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| 作者姓名： | 张晚林 |
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| 作者单位： | 湖南科技大学,湖南湘潭411201 |
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| 基金项目： | 中国博士后科学基金项目“牟宗三精神哲学研究”（20070410956） |
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| 摘 要： | 胡塞尔对科学的理念化模式的批判是希望哲学回到曾被科学所遗忘的主体性中,他的现象学就是一种主体性哲学。这样,他的现象学本质地蕴涵着一种实践维度的开启。但基于现象学的意识的境域性的立场,这种实践维度有其难以克服的困境。依据儒家哲学的义理,可以探讨与解决这一困境。
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| 关 键 词： | 胡塞尔 科学 现象学 实践维度 儒家 |
Husserrs Criticism of Science and Opening up of Practice Dimension |
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| ZHANG Wan-lin. Husserrs Criticism of Science and Opening up of Practice Dimension[J]. Yuejiang Academic Journal, 2010, 0(5): 129-137 |
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| Authors: | ZHANG Wan-lin |
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| Affiliation: | ZHANG Wan-lin ( Hunan University of Science ＆ Technology, Xiangtan 411201, China) |
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| Abstract: | Husserl＇s criticism of the scientific conceptualization pattern is aimed at expecting philosophy to return to subjectivity which is forgotten by science. His phenomenology is a subjectivity philosophy. In this way, his essence of phenomenology implies opening up of practice dimension. However, based on the position of consciousness limitation of phenomenology, the practice dimension has its dilemma that is hard to get over. The paper explores the solution to the problem according to argumentation of Confucianism philosophy. |
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| Keywords: | Husserl science phenomenology practice dimension Confucianism |
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