从文学角度看道家审美文化的生态价值——兼论其与基督教生态神学的对话空间

道家思想的生态价值已广受关注，其中，当代基督教生态神学对之既有肯定赞赏，也有怀疑否定。然而相关讨论多止步于哲学或宗教层面，对于在道家思想的历史流变过程中占有重要地位的美学维度则鲜有看重。道家美学在中西文明关于生态问题的对话中不应被忽视。就文学而论，其形象性、主体性、情感性特征使得在文学作品中呈现出来的道家思想拥有了某些不同于道家哲学原典的面貌，具体表现为：对“神圣内在性”观念的强化、对“无为”观念中实践性维度的凸显、以及对人与自然之间多样性的爱的情感关系的阐发。这些都有可能为道家思想与基督教生态神学之间的对话提供新的契机。

The Ecologic Value of Taoist Aesthetic Culture Viewed from Literature——On the Space of Discourse with Christian Ecologic Theology

The ecological value of taoist has been widely concerned. Either being affirmed or being negated by contemporary Christian Ecologic Theology, most of which seem to be limited on the philosophical or religious level and overlook the field of aesthetical dimension which has been playing a very important role in the history of Taoism. It should not be neglected that Taoist Aesthetics serves in the discourse of ecologic issues in Chinese and Western civilization. From the perspective of literature, it is found that some specific tributes of literature tend to change to some extent to the face of original Taoism and then bring new ecological values. At first, the pervasive images in poems strengthen the pantheism of Taoism; Secondly, the subjectivity of literature highligh dimension of the concept of ＂No Action＂ ;Thirdly, verse patterns between human and nature , which Christian ecological theology and Taoism. the emotional features adds a new explanation to may contribute more in enlarging the discourse ts the practical the love in dispace between