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从人性视角探析先秦儒学久为治世之道的原因
引用本文:张自慧.从人性视角探析先秦儒学久为治世之道的原因[J].辽宁大学学报(哲学社会科学版),2009,37(4):10-14.
作者姓名:张自慧
作者单位:上海应用技术学院,思想政治学院,上海,200235
摘    要:先秦儒家对人性的认知经历了性无善恶论、性善论、性恶论、性有善有恶论几个阶段。但从仁礼并重的体系架构看,先秦儒家没有绝对的性善论者和性恶论者,孟子和荀子只是对人的自然属性扫社会属性的强调有不同的侧重而已。先秦儒家力图用“仁”来引导和培育人性中的善端和良知,使人们学会“爱人”、“敬人”;用“礼”来规范和约束人性中的恶念和贪欲,使人们拥有理性和智慧。仁礼并重的学说体系是先秦儒家对人性善恶的合理应对,家国同构、稳健实用、积极入世的治世之道是先秦儒家对人性规律的合理运用,它们共同构成儒学独尊千年的人性依据。

关 键 词:    人性  儒学

An Analysis of the Reason that Confucianism is Used to Administrate the Countries before Qin Dynasty
ZHANG Zi-hui.An Analysis of the Reason that Confucianism is Used to Administrate the Countries before Qin Dynasty[J].Jounal of Liaoning University(Philosophy and Social Sciences Edition),2009,37(4):10-14.
Authors:ZHANG Zi-hui
Institution:Science Public Department;Shanghai Institute of Technology;Shanghai 200235;China
Abstract:Confucian's understanding of human nature goes through the steps that the human nature doesn't contain goodwill and evil,that it is honest,that it is malicious,and that it contains both goodwill and evil.From the angle of the system that values both benevolence and etiquette,however,Confucian doesn't consider absolutely that the human nature is good or evil.Meng Zi and Xun Zi emphasize the human nature property and the human social property only from different aspects.Confucian tries to foster the goodwill ...
Keywords:Benevolence  etiquette  human nature  Confucianism  
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