朱子“新民”诠释的理论意蕴及其内在紧张

朱熹认为古本《大学》首句“在亲民”当作“在新民”，并在“明德、新民、止于至善”的三纲领的整体关联中诠释了“新民”的理论意蕴，即以“明明德”为根基、以“止于至善”为意义指向、以政教为手段实现社会整体的归化。若以周文王典范，“新民”则成为道德主体由内而外自我开显的历时性过程中的一个必然阶段；若以孔子为典范，“新民”则成为主体成德过程中一个受时势限制的偶然性事件，只具备纯粹的外王意义。相互否定的“文王之道”和“孔子之道”在朱注中的并存凸显出高度的内在紧张，并消解了成德的确定性和必然性。

The Theoretical Connotation of Zhu Xi's Interpretation on "Xinmin" and Its Inner Tension

Zhu Xi considers "Zai Qinmin"in the first sentence of The Great Learning should be "Zai Xinmin",and he interprets the theoretical connotation of "Xinmin" in the unified interconnection of the three guiding principles:"Minde","Xinmin" and "Zhiyuzhishan",that is,the realization of a naturalization of social unity with "Zhiyuzhishan" as the connotation guidance and by means of political cultivation.If we regard Wenwang as the model,"Xinmin" thus becomes an inevitable phase in the diachronic process of moral su...